Cana

How Nave’s arranged it

• Marriage atJohn 2:1–11
• Nobleman's son healed atJohn 4:46John 4:47
• Nathanael's home atJohn 21:2

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. John 2:1–11

   On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,

   ›Commentary on John 2:1–112 voices

   “And the third day - On the third day after his conversation with Nathanael. Cana - This was a small town about 15 miles northwest of Tiberias and 6 miles northeast of Nazareth. It is now called Kerr Kenna, is under the government of a Turkish officer, and contains perhaps 300 inhabitants, chiefly Catholics.

   “Galilee. Let him that loves learning again note well: for not in Jerusalem is the gathering, but without Judaea is the feast celebrated, as it were in the country of the Gentiles. For it is Galilee of the gentiles, as the prophet saith. It is I suppose altogether plain, that the synagogue of the Jews rejected the Bridegroom from Heaven, and that the church of the Gentiles received Him, and that very gladly.

   Everything gathered on John 2:1–11→

   Verse page →Original language →

2. John 4:46

   So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.

   ›Commentary on John 4:462 voices

   “Christ loveth to dwell among those that are well disposed, and to those who more readily advance unto the perception and knowledge of benefits done them, He poureth forth supplies of greater goods. He cometh then to work miracles in Cana, thinking it fit to confer an additional benefit on those therein, in that He had through His signs already wrought there, the idea previously implanted in their minds, that He could do all things.

   “So Jesus came again unto Cana of Galilee,.... Where he had been once before; see Joh 2:1. The Syriac version here, as there, calls it "Kotne" of Galilee; and the Persic version, "Catneh" of Galilee: where he made the water wine; see Joh 2:9; there was a certain nobleman; the Vulgate Latin renders it, "a petty king"; the Arabic version, and Nonnus, call him, "a royal man"; and the Syriac version renders it, "a king's servant"; with which agrees the Ethiopic, calling him "a minister, a steward, the king's domestic".

   Everything gathered on John 4:46→

   Verse page →Original language →

3. John 4:47

   When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.

   ›Commentary on John 4:472 voices

   “The nobleman cometh as to One able to heal, but he understandeth not yet that He is by Nature God: he calleth Him Lord, but giveth not at all the true dignity of Lordship. For he would have straightway fallen down and besought Him, not that he should by all means come to his house, and go down with him to the sick lad; but should rather with authority and God-befitting command drive away the sickness that fell on him.

   “He went unto him - Though high in office, yet he did not refuse to go personally to Jesus to ask his aid. He felt as a father; and believing, after all that Jesus had done, that he could cure his son, he traveled to meet him. If men receive benefits of Christ, they must come in the same manner. The rich and the poor, the high and the low, must come personally as humble suppliants, and must be willing to bear all the reproach that may be cast on them for thus coming to him.

   Everything gathered on John 4:47→

   Verse page →Original language →

4. John 21:2

   Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.

   ›Commentary on John 21:21 voice

   “There were together - Probably residing in the same place. While they were waiting for the promise of the Holy Spirit, they still found it proper to be usefully employed. Their Master had been taken away by death, and the promised Spirit had not descended on them. In the interval - before the promised Spirit was poured upon them - they chose not to be idle, and therefore returned to their former employment. It is to be remarked, also, that they had no other means of support.

   Everything gathered on John 21:2→

   Verse page →Original language →