Box

How Nave’s arranged it

• For oil2 Kings 9:1–3
• Made of alabasterMatthew 26:7Mark 14:3Luke 7:37

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. 2 Kings 9:1–3

   Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead.

   ›Commentary on 2 Kings 9:1–32 voices

   “Ramoth-gilead--a city of great importance to the Hebrew people, east of Jordan, as a fortress of defense against the Syrians. Jehoram had regained it (2Ki 8:29). But the Israelitish army was still encamped there, under the command of Jehu.

   “And Elisha the prophet called one of the children of the prophets,.... Who the Jews generally say (k) was Jonah the son of Amittai: and said, gird up thy loins; his loose and long garments about his loins, for quicker dispatch in travelling: and take this box of oil in thine hand; for an use after directed to: and go to Ramothgilead; where Joram had left his army with his captains, to keep the city from the Syrians. (k) Seder Olam Rabba, c. 18. p. 47.

   Everything gathered on 2 Kings 9:1–3→

   Verse page →Original language →

2. Matthew 26:7

   a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table.

   ›Commentary on Matthew 26:72 voices

   “We now approach the closing scene of our Lord Jesus Christ’s earthly ministry. Hitherto we have read of his sayings and doings: we are now about to read of his sufferings and death. Hitherto we have seen him as the Great Prophet; we are now about to see him as the great High Priest. It is a portion of Scripture which ought to be read with peculiar reverence and attention. The place we on we stand is holy ground.

   “(Verse 6) But when Jesus was in Bethany, in the house of Simon the leper. About to suffer for the whole world and redeem all nations with his blood, he stayed in Bethany, the house of obedience, which was once Simon the leper's. Not that he remained a leper at that time, but he who was formerly a leper was cleansed by the Savior, with his former name remaining, so that the power of the healer may be apparent.

   Everything gathered on Matthew 26:7→

   Verse page →Original language →

3. Mark 14:3

   While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.

   ›Commentary on Mark 14:32 voices

   “This chapter begins that part of Mark's Gospel, which describes our Lord's sufferings and death. Hitherto we have chiefly seen our Savior as our prophet and teacher. We have now to see Him as our High Priest. Hitherto we have had to consider His miracles and sayings. We have now to consider His vicarious sacrifice on the cross. Let us first observe in these verses, how God can disappoint the designs of wicked men, and over-rule them to His own glory .

   This woman has a very special message for you who are about to be baptized. She broke her alabaster jar that Christ may make you "christs," his anointed. Hear what it says in the Canticle of Canticles: "Your name spoken is a spreading perfume, therefore the maidens love you. We will follow you eagerly in the fragrance of your perfume!"

   Everything gathered on Mark 14:3→

   Verse page →Original language →

4. Luke 7:37

   When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.

   ›Commentary on Luke 7:372 voices

   The deeply interesting narrative contained in these verses, is only found in the Gospel of Luke. In order to see the full beauty of the story — we should read, in connection with it, the eleventh chapter of Matthew. We shall then discover the striking fact that the woman whose conduct is here recorded, most likely owed her conversion to the well-known words, "Come unto Me, all you who labor and are heavy-laden — and I will give you rest."

   “Now in this place many seem to be perplexed with the question, whether the Evangelists do not appear to have differed concerning the faith. Matthew has introduced this woman as pouring ointment upon the head of Christ, and was therefore unwilling to call her a sinner, for the sinner, according to Luke, poured ointment upon the feet of Christ. She cannot then be the same, lest the Evangelists should seem to be at variance with one another.

   Everything gathered on Luke 7:37→

   Verse page →Original language →