From Nave’s Topical Bible
Bitter Herbs
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Eaten symbolically with the Passover mealExodus 12:8Numbers 9:11
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 12:8
They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.
Commentary on Exodus 12:82 voices
And they shall eat the flesh in that night, roast with fire,.... The night of the fourteenth of Nisan; and as the Jews reckoned their days from the evening preceding, this must be the beginning of the fifteenth day, which being observed, will serve to reconcile some passages relating to this ordinance.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They shall eat the flesh - roast with fire - As it was the ordinary custom of the Jews to boil their flesh, some think that the command given here was in opposition to the custom of the Egyptians, who ate raw flesh in honor of Osiris. The Ethiopians are to this day remarkable for eating raw flesh, as is the case with most savage nations. Unleavened bread - מצות matstsoth, from מצה matsah, to squeeze or compress, because the bread prepared without leaven or yeast was generally compressed, sad or heavy, as we term it.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 9:11
Such people are to observe it at twilight on the fourteenth day of the second month. They are to eat the lamb, together with unleavened bread and bitter herbs;
Commentary on Numbers 9:112 voices
IN great tenderness God permitted the Passover to be kept a second time, that those who had unavoidably been defiled at the first observance might not be shut out from the memorable and symbolical rite. But, although He altered the date of the Passover, He never changed the form of it—the Paschal feast was to be the same whenever it was celebrated and by whomever it was observed. Whether one family, or an Israelite who happened to be a stranger and visitor in the house, whoever it might be—kept the Passover—the same regulations were to be carefully followed.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2407: “Feeding on a Whole Christ” (lightly modernized text, CCEL edition), 1895
The later Jews speak of this as the “little Passover.” Coming, as it did, a month after the proper Passover, it afforded ample time for a man to purify himself from legal defilement, as also to return from any but a very distant journey. Compare Hezekiah’s act 2Ch 30:1-3.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
