From Nave’s Topical Bible
Beelzebub
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- The prince of devilsMatthew 10:25Matthew 12:24Matthew 12:27Mark 3:22Luke 11:15Luke 11:18Luke 11:19
- Messengers sent to inquire of, by Ahaziah2 Kings 1:2
- See Baal-zebub
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 1:2
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”
Commentary on 2 Kings 1:22 voices
"Ahaziah falls from the gallery of his upper chamber in Samaria." … Ahaziah is the son of Ahab, and after Ahab's death he takes his place and reigns over his people. Now, he falls from the upper chambers of his palace, and his body is …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 1:1, 373Patristic
And Ahaziah fell down a lattice in his upper chamber that was in Samaria,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Matthew 10:25
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
Commentary on Matthew 10:252 voices
(Verse 25) If they called the head of the household Beelzebub, how much more his household members! Therefore, do not fear them. Beelzebub is an idol of Accaron, which is called the idol of flies in the book of Kings (2 Kings 1). Beel is the same as Baal: Zebub means fly. Thus, they called the prince of demons by the filthy name of the most impure idol, which means fly, because of the filth that destroys the sweetness of oil (Ecclesiastes 10).
Jerome· Commentary on Matthew, 420Patristic
Spiritually we may say; When they shall persecute you in one book or one passage of Scripture, let us flee to other volumes, for however contentious the adversary may be, protection will come from the Saviour before the victory is yielded to the enemy. Beelzebub is the idol of Accaron who is called in the book of Kings, the God of flies; 'Bel,' signifying idol; (2 Kings 1:3.) 'zebub,' a fly.
Jerome· Catena Aurea by Aquinas, 420Patristic
- Matthew 12:24
But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
Commentary on Matthew 12:242 voices
Beelzebub is the same as Beel or Baal, or Beelphegor. Beel was father of Ninus king of Assyria; Baal was so called because he was worshipped on high; he was called Beelphegor from the mountain Phegor; Zebub was the servant of Abimelech the son of Gedeon, who, having slain his seventy brothers, built a temple to Baal, and set him up as Priest therein, to drive away the flies which were collected there by the abundant blood of the victims; for Zebub means, a fly.
Remigius of Rheims· Catena Aurea by Aquinas, 533Patristic
But when the Pharisees heard it,.... Very probably not the same that went out, and held a council against Christ to destroy him, Mat 12:14 but others that were come from Judea and Jerusalem, and were with him in the house, and saw the miracle: these, when they heard what the people said, and how ready they were to believe, and own Jesus to be the Messiah, in order to prevent it, being filled with envy and malice, they said, this fellow doth not cast out devils but by Beelzebub, the prince of devils.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Matthew 12:27
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
Commentary on Matthew 12:272 voices
And if I by Beelzebub cast out devils,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
(Verse 27) And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. He indicates the sons of Judaeans, either the exorcists of that nation according to custom, or the apostles generated from their lineage. If exorcists, who were casting out demons by invoking God, are constrained by wise questioning to confess that it is the work of the Holy Spirit.
Jerome· Commentary on Matthew, 420Patristic
- Mark 3:22
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
Commentary on Mark 3:222 voices
(ubi sup.) Now there is a great difference between those who do not understand the word of God from slowness of intellect, such as those, who are here spoken of, and those who purposely blaspheme, of whom it is added, And the Scribes which came down from Jerusalem, &c. For what they could not deny, they endeavour to pervert by a malicious interpretation, as if they were not the works of God, but of a most unclean spirit, that is, of Beelzebub, who was the God of Ekron.
Bede· Catena Aurea by Aquinas, 735Patristic
And the Scribes which came down from Jerusalem,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 11:15
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
Commentary on Luke 11:152 voices
And upon the accomplishment of this wonderful act, the multitude extolled Him with praises, and hastened to crown the worker of the miracle with godlike honour. But certain of them, it says, being Scribes and Pharisees, with hearts intoxicated with pride and envy, found in the miracle fuel for their malady; and not only did they not praise Him, but betook themselves to the very opposite. For having stripped Him of the godlike deeds He had wrought, they assigned to the Devil almighty power, and made Beelzebub the source of Christ's might.
Cyril of Alexandria· Commentary on the Gospel of Luke, Sermon 80, 444Patristic
But some of them said,.... The Pharisees, Mat 9:34 Mat 12:24 who could not bear that he should be thought to be the Messiah, and therefore put an ill construction on the miracle: he casteth out devils through Beelzebub, the chief of devils; in several copies he is called Beelzebul, and in the Arabic and Ethiopic versions; which last adds these words, "and he answered and said, how can Satan cast out Satan?" See Gill on Mat 12:20.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 11:18
If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
Commentary on Luke 11:182 voices
In like manner, it is He who will give the Holy Spirit, at whose command is also the unholy spirit. When He cast out the "demon which was dumb" (and by a cure of this sort verified Isaiah), and having been charged with casting out demons by Beelzebub, He said, "If I by Beelzebub cast out demons, by whom do your sons cast them out? " By such a question what does He otherwise mean, than that He ejects the spirits by the same power by which their sons also did-that is, by the power of the Creator?
Tertullian· Against Marcion Book IV, 220Patristic
And if Satan also be divided against himself, how shall his kingdom stand?.... This is the accommodation of the above parables, or proverbial sentences; suggesting, that Satan must be against himself, if what the Pharisees said was true; and consequently, his kingdom and government, could not long subsist: because ye say that I cast out devils through Beelzebub; which is all one as to say, that Satan is divided against himself, which is not reasonable to suppose; See Gill on Mat 12:26 and See Gill on Mar 3:26.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 11:19
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
Commentary on Luke 11:192 voices
And if I by Beelzebub cast out devils,.... Which is what the Pharisees charged him with; in the Greek copies, and so in the Arabic and Ethiopic versions it is read, "by Beelzebul", and so in the preceding verses; See Gill on Mat 10:
John Gill· Exposition of the New Testament (1746-1748)Reformed
But others by similar darts of envy sought of him a sign from heaven. As it follows, And others, tempting him, sought of him a sign from heaven. As if they said, "Although thou hast cast out a devil from the man, this is no proof however of Divine power. For we have not yet seen any thing like to the miracles of former times. Moses led the people through the midst of the sea, (Exod. 14) and Joshua his successor stayed the sun in Gibeon. (Josh. 10:13.) But thou hast shown us none of these things."
Cyril of Alexandria· Catena Aurea by Aquinas, 444Patristic
