From Nave’s Topical Bible
Aholah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Name of an imaginary woman, typical of idolatryEzekiel 23:4Ezekiel 23:5Ezekiel 23:36Ezekiel 23:44
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Ezekiel 23:4
The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem.
Commentary on Ezekiel 23:42 voices
And the names of them were Aholah the elder,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Aholah ... and Aholibah - More correctly Oholah (her own tent or tabernacle) and Oholibah (My tent or tabernacle is in her): names chosen to express that after the division Israel set up her own tabernacle in the place of the temple in which God dwelt 1Ki 12:32, while with Judah the Temple of God still remained. The presence of God aggravated Judahs sins. In the times of the captivity it was customary among the Jews to give their children names connected with the temple or tabernacle.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezekiel 23:5
Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors
Commentary on Ezekiel 23:52 voices
And Aholah played the harlot when she was mine,.... His married wife, and so ought to have cleaved to him alone: or, under me (o); under his cover, power, and protection, and therefore it was their interest to serve him only: or, "instead of me" (p); or, as the Syriac version, "besides me": they worshipped other gods in the room of the true God, or other gods besides him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And Aholah played the harlot - Without entering into detail here, or following the figures, they both became idolatrous, and received the impure rites of the Egyptians, Assyrians, and Chaldeans, of which connection the prophet speaks here as he did in chap. 16, which see. In this chapter there are many of what we would call indelicate expressions, because a parallel is run between idolatry and prostitution, and the circumstances of the latter illustrate the peculiarities of the former.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Ezekiel 23:36
Then the LORD said to me: “Son of man, will you pass judgment against Oholah and Oholibah? Then declare to them their abominations.
Commentary on Ezekiel 23:362 voices
The Lord said moreover unto me, son of man, wilt thou judge Aholah and Aholibah?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
(Verse 36, 37 onwards) And the Lord said to me, saying: Son of man, do you judge Oholah and Oholibah and announce to them their crimes (or iniquities): for they are adulteresses (or have committed adultery), and there is blood on their hands, and they have committed adultery with their idols (or inventions): moreover, they have offered to devour (or have led) their sons whom they have borne to me through fire. But they have also done this to me, they have defiled my sanctuary on that day: and they have profaned my Sabbaths.
Jerome· Commentary on Ezekiel, 420Patristic
- Ezekiel 23:44
And they slept with her as with a prostitute; they slept with Oholah and Oholibah, those lewd women.
Commentary on Ezekiel 23:442 voices
(Verse 36, 37 onwards) And the Lord said to me, saying: Son of man, do you judge Oholah and Oholibah and announce to them their crimes (or iniquities): for they are adulteresses (or have committed adultery), and there is blood on their hands, and they have committed adultery with their idols (or inventions): moreover, they have offered to devour (or have led) their sons whom they have borne to me through fire. But they have also done this to me, they have defiled my sanctuary on that day: and they have profaned my Sabbaths.
Jerome· Commentary on Ezekiel, 420Patristic
Yet they went in unto her,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
