From Nave’s Topical Bible
Achzib
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A city of AsherJoshua 19:29Judges 1:31
- 2. Also called CHEZIB, a city of JudahGenesis 38:5Joshua 15:44
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 38:5
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.
Commentary on Genesis 38:52 voices
And he was at Chezib when she bare him - This town is supposed to be the same with Achzib, which fell to the tribe of Judah, Jos 15:44. The name, says Ainsworth, has in Hebrew the signification of lying; and to it the prophet alludes, saying the houses of Achzib shall be (Achzab) a lie to the kings of Israel, Mic 1:14.
Adam Clarke· Commentary on the Bible, 1832Evangelical
(Chapter 38—Verse 5) And she added, and gave birth to a son, and called his name Shelah; but she was in Chezib when she gave birth to him. The Hebrew word here is used in place of a geographical name, which Aquila translated as a thing, saying: And she called his name Shelah. And it came to pass that she lied in childbirth after she gave birth to Shelah. For after she gave birth to Shelah, her childbirth ceased. Therefore, Chezib is called not a place name, but a deception.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Joshua 15:44
Keilah, Achzib, and Mareshah—nine cities, along with their villages.
Commentary on Joshua 15:442 voices
And Keilah,.... The first of these is a well known city, which David saved from the hands of the Philistines, 1Sa 23:1, &c. In Jerom's time it was a little village to the east of Eleutheropolis, about eight miles from it, as you go to Hebron; in which was shown the sepulchre of the Prophet Habakkuk (b).
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Keilah - This town was near Hebron, and is said to have been the burying-place of the prophet Habakkuk. David obliged the Philistines to raise the siege of it; (see 1Sa 23:1-13); but finding that its inhabitants had purposed to deliver him into the hands of Saul, who was coming in pursuit of him, he made his escape. See this remarkable case explained in the note on Deu 32:15 (note). Mareshah - Called also Maresheth and Marasthi; it was the birth-place of the prophet Micah.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Joshua 19:29
The border then turned back toward Ramah as far as the fortified city of Tyre, turned toward Hosah, and came out at the Sea in the region of Achzib,
Commentary on Joshua 19:292 voices
To Tyre - Exclusively, for this city was no part of the land given them. But this was not the same city we read of afterwards. For that was built on an island, this on the continent.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And then the coast turneth to Ramah,.... Which was a city in the tribe of Naphtali, Jos 19:36; and on the borders of Asher; though Jerom (y) distinguishes them, and speaks of a Ramah in Asher, and another in Naphtali, as different cities of the same name; as there were several of this name, so called from their being built on an eminence.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 1:31
Asher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob.
Commentary on Judges 1:312 voices
The same course of subjugation was carried on in the other tribes to a partial extent, and with varying success. Many of the natives, no doubt, during the progress of this exterminating war, saved themselves by flight and became, it is thought, the first colonists in Greece, Italy, and other countries.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Neither did Asher drive out the inhabitants of Accho,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
