From Nave’s Topical Bible
Abihail
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Father of EstherEsther 2:15
- 2. The second wife of Rehoboam2 Chronicles 11:182 Chronicles 11:19
- 3. Father of ZurielNumbers 3:35
- 4. Wife of Abishur1 Chronicles 2:29
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 3:35
The leader of the families of the Merarites was Zuriel son of Abihail; they were to camp on the north side of the tabernacle.
Commentary on Numbers 3:352 voices
And the chief of the house of the father of the families of Merari,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
(4.) Of their charge, when the camp moved. Each class knew their own business; it was requisite they should, for that which is every body's work often proves nobody's work.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 2:29
Nadab and Abishur. Abishur’s wife was named Abihail, and she bore to him Ahban and Molid.
Commentary on 1 Chronicles 2:291 voice
And the name of the wife of Abishur was Abihail,.... Of the same name was a wife of Rehoboam, a daughter of his grandfather David's eldest brother, Eliab, 2Ch 11:18. and she bare him Ahban, and Molid; which are no more mentioned, they perhaps leaving no posterity.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 11:18
And Rehoboam married Mahalath, who was the daughter of David’s son Jerimoth and of Abihail, the daughter of Jesse’s son Eliab.
Commentary on 2 Chronicles 11:182 voices
Rehoboam took Mahalath--The names of her father and mother are given. Jerimoth, the father, must have been the son of one of David's concubines (1Ch 3:9). Abihail was, of course, his cousin, previous to their marriage.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And Rehoboam took him Mahalath, the daughter of Jerimoth, the son of David, to wife,.... Of which son of David we nowhere else read; perhaps he might be the son of one of his concubines, or he might have two names: and Abihail the daughter of Eliab the son of Jesse; who was David's eldest brother. 1Sa 17:13. She must be a granddaughter or great-granddaughter of his.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 11:19
She bore sons to him: Jeush, Shemariah, and Zaham.
Commentary on 2 Chronicles 11:192 voices
Which bare him children,.... Or, "and she bore him" (d); for it is said only of one of them, the other perhaps died without children; this may refer to the last mentioned, Abihail, whose children were Jeush, and Shamariah, and Zaham; who perhaps all died in their father's lifetime, since the firstborn of a later wife succeeded him. (d) ותלד "peperit", Pagninus, Montanus.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They had formerly sat loose to that family ( 2 Sam. xx. 1, 2 ), and now they quite threw it off, not considering how much it would weaken the common interest and take Israel down from that pitch of glory at which it had arrived in the last reign. But thus the kingdom must be corrected as well as the house of David.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Esther 2:15
Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.
Commentary on Esther 2:152 voices
Now when the turn of Esther the daughter of Abihail,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
It says "in the course of time," i.e. once the five ages of the world—during which the posterity of the Fathers was gaining ground, and the institution of the Law was flourishing among the Jews—had come to an end, and a sixth age was at …
Rabanus Maurus· Commentary on Esther, 856Patristic
