The minḥāh (Lev 2): fine flour, oil, and frankincense; a memorial portion burnt, the remainder to the priests; no leaven, no honey; and "the salt of the covenant of thy God" never lacking (Lev 2:13). The shelāmim (Lev 3; 7:11–34): fat to the altar, breast and shoulder to the priests, and the rest eaten by the worshipper, the only offering that ends in a shared meal, in its thanksgiving, vow, and freewill forms (Lev 7:12, 16).
Matthew Henry read that meal as already reaching past itself: "The great sacrifice of peace, that of the Lamb of God which takes away the sins of the world, prepares the altar for our sacrifices of praise, which are not accepted till we are reconciled.", Matthew Henry, Commentary on the Whole Bible (1710), on Leviticus 3:3–5.
This page keeps a discipline: the five-offering architecture is only honest if the two offerings that do not center on blood-guilt are shown as themselves, tribute and fellowship, never forced into a penal frame; the fellowship meal is echoed at the Lord's Table (Henry's own instinct above). Sources: KJV (PD); Matthew Henry, Commentary on the Whole Bible (1710).