MANNAFEST

The Voices

John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Corinthians 15:45Explanatory Notes upon the Bible (1765)

The first Adam was made a living soul - God gave him such life as other animals enjoy: but the last Adam, Christ, is a quickening spirit - As he hath life in himself, so he quickeneth whom he will; giving a more refined life to their very bodies at the resurre

1 Corinthians 15:47Explanatory Notes upon the Bible (1765)

He himself made the heavens, and by descending from thence showed himself to us as the Lord. Christ was not the second man in order of time; but in this respect, that as Adam was a public person, who acted in the stead of all mankind, so was Christ. As Adam wa

1 Corinthians 15:50Explanatory Notes upon the Bible (1765)

But first we must be entirely changed; for such flesh and blood as we are clothed with now, cannot enter into that kingdom which is wholly spiritual: neither doth this corruptible body inherit that incorruptible kingdom.

1 Corinthians 15:55Explanatory Notes upon the Bible (1765)

O hades, the receptacle of separate souls, where is thy victory - Thou art now robbed of all thy spoils; all thy captives are set at liberty. Hades literally means the invisible world, and relates to the soul; death, to the body. The Greek words are found in t

1 Corinthians 15:56Explanatory Notes upon the Bible (1765)

The sting of death is sin - Without which it could have no power. But this sting none can resist by his own strength. And the strength of sin is the law - As is largely declared, Rom. vii, 7, &c.

1 Corinthians 15:58Explanatory Notes upon the Bible (1765)

Let us also endeavour, by cultivating holiness in all its branches, to maintain this hope in its full energy; longing for that glorious day, when, in the utmost extent of the expression, death shall be swallowed up forever, and millions of voices, after the lo

1 Corinthians 16:9Explanatory Notes upon the Bible (1765)

And effectual - As to the effects wrought upon them. And there are many adversaries - As there must always be where Satan's kingdom shakes. This was another reason for his staying there.

1 Corinthians 16:12Explanatory Notes upon the Bible (1765)

I besought him much - To come to you. With the brethren - Who were then going to Corinth. Yet he was by no means willing to come now - Perhaps lest his coming should increase the divisions among them.

1 Corinthians 16:13Explanatory Notes upon the Bible (1765)

Watch ye - Against all your seen and unseen enemies. Stand fast in the faith - Seeing and trusting him that is invisible. Acquit yourselves like men - With courage and patience.

1 Corinthians 16:16Explanatory Notes upon the Bible (1765)

That ye also - In your turn. Submit to such - So repaying their free service. And to every one that worketh with us and laboureth - That labours in the gospel either with or without a fellow- labourer.

1 Corinthians 16:17Explanatory Notes upon the Bible (1765)

I rejoice at the coming of Stephanas, and Fortunatus, and Achaiacus - Who were now returned to Corinth but the joy which their arrival had occasioned remained still in his heart. They have supplied what was wanting on your part - They have performed the office

1 Corinthians 16:22Explanatory Notes upon the Bible (1765)

Maran-atha-Anathema signifies a thing devoted to destruction. It seems to have been customary with the Jews of that age, when they had pronounced any man an Anathema, to add the Syriac expression, Maran-atha, that is, "The Lord cometh;" namely, to execute veng