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Voices and influences

Adam Clarke

The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.

Summary

This site quotes Adam Clarke 9,015 times across 66 books, and lists 0 works.

  • Lived 1762 to 1832.
  • Quoted here most in Genesis: 673 of 9,015.
Adam Clarke. Painted by John P. Jenkinson (1790–1821) (possibly). The file is marked cc by-sa 4.0. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Adam Clarke

Lived
1762 to 1832
Tradition
Methodist

5 of 9,015 quotations

Own words

Quoted in full, because Adam Clarke died in 1832 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder.

Commentary on the Bible, 1832

The rest of the quotation

From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.

Genesis 1:2 Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. BSB

Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.

Commentary on the Bible, 1832

The rest of the quotation

A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.

Proverbs 17:28 Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. BSB

Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.

Commentary on the Bible, 1832

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4. That he would hearken, and they should find him; provided, 5. They sought him with their whole heart, Jer 29:10-13.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Let your light so shine - Or more literally, Thus let your light shine, Ουτω λαμψατω το φως.

Commentary on the Bible, 1832

The rest of the quotation

As the sun is lighted up in the firmament of heaven to diffuse its light and heat freely to every inhabitant of the earth; and as the lamp is not set under the bushel, but placed upon the lamp-stand that it may give light to all in the house; Thus let every follower of Christ, and especially every preacher of the Gospel, diffuse the light of heavenly knowledge, and the warmth of Divine love through the whole circle of their acquaintance.

Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. BSB

A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Eze 29:6; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον.

Commentary on the Bible, 1832

The rest of the quotation

Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760 — his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach. He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse. He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required — Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era. And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries. The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers — Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted. He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent — a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them. He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned. He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working. Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887), "Clarke, Adam."

9,015 quotations across 66 books

Where this voice is quoted

Ruth 4:4Commentary on the Bible (1832)

I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people.

I thought to advertise thee - Both Dr. Kennicott and Father Houbigant have noticed several corruptions in the pronouns of this and the following verses; and their criticisms have been confirmed by a great number of MSS. since collated.

Ruth 4:6Commentary on the Bible (1832)

The kinsman-redeemer replied, “I cannot redeem it myself, or I would jeopardize my own inheritance. Take my right of redemption, because I cannot redeem it.”

I cannot redeem it for myself - The Targum gives the proper sense of this passage: “And the kinsman said, On this ground I cannot redeem it, because I have a wife already; and I have no desire to take another, lest there should be…

Ruth 4:12Commentary on the Bible (1832)

And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.”

Like the house of Pharez - This was very appropriate; for from Pharez, the son of Judah, by Tamar, came the family of the Beth-lehemites and that of Elimelech.

Ruth 4:13Commentary on the Bible (1832)

So Boaz took Ruth, and she became his wife. And when he had relations with her, the LORD enabled her to conceive, and she gave birth to a son.

So Boaz took Ruth - The law of Moses had prohibited the Moabites, even to the tenth generation, from entering into the congregation of the Lord; but this law, the Jews think, did not extend to women; and even if it had, Ruth’s might be…

Ruth 4:17Commentary on the Bible (1832)

The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David.

The neighbors gave it a name - That is, they recommended a name suitable to the circumstances of the case; and the parents and grandmother adopted it. They called his name Obed - עובד obed, serving, from עבד abad, he served.

Ruth 4:20Commentary on the Bible (1832)

Amminadab was the father of Nahshon, Nahshon was the father of Salmon,

Amminadab begat Nahshon - The Targum adds, “And Nahshon was chief of the house of his father in the tribe of Judah.”

Ruth 4:22Commentary on the Bible (1832)

Obed was the father of Jesse, and Jesse was the father of David.

And Obed begat Jesse - “Who,” says the Targum, “also is called Nachash, נחש because neither iniquity nor corruption was found in him, that he should be delivered into the hands of the angel of death, that he might take away his soul from him.