Voices and influences
Charles Spurgeon
Spurgeon's theology is Particular-Baptist Calvinism unashamedly preached as gospel.
Works on this site: 1855 to 1887.

6 of 2,848 quotations
In their own words
THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865Reformed Baptist
Genesis 1:1–5 In the beginning God created the heavens and the earth.
WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition), 1871Reformed Baptist
1 Chronicles 4:10 And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory!
ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1400: “With the King for His Work!” (lightly modernized text, CCEL edition), 1877Reformed Baptist
1 Chronicles 4:23 These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.
THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition), 1892Reformed Baptist
1 Chronicles 28:19 “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”
IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition), 1904Reformed Baptist
1 Corinthians 1:6 because our testimony about Christ was confirmed in you.
PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing. He thanks God for what He has done for them and is assured that He will do yet more—that He will certainly confirm them unto the end—that they may be blameless in the day of Jesus Christ. The Apostle bases his argument upon this Truth of God—"God is faithful, by whom you were called into the fellowship of His Son Jesus Christ our Lord."
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2580: “Partnership With Christ” (lightly modernized text, CCEL edition), 1898Reformed Baptist
1 Corinthians 1:9 God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
About this voice
Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.
7 works
What this site reads them for
| The work | Year | Quoted here |
|---|---|---|
| The Treasury of DavidThe standard PD evangelical Psalms commentary; explicitly named in OPERATING_RULES §3 as a MannaFest ingestion-tier-1 source. 21 years of weekly Psalm-by-Psalm work. | 1869 | 1,810 quotations |
| The New Park Street / Metropolitan Tabernacle PulpitThe largest single-author sermon corpus in Christian history. The primary source for any Spurgeon position on any topic. | 1855 | Not quoted here yet |
| Lectures to My StudentsSpurgeon's instruction to his Pastors' College — the standard 19th-c. handbook on evangelical preaching, prayer, and pastoral life. | 1875 | Not quoted here yet |
| A Defense of CalvinismSpurgeon's own articulation of his Calvinism — "I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism." | 1860 | Not quoted here yet |
| All of GraceSpurgeon's most-distributed evangelistic work; a presentation of the gospel of grace for the unconverted reader. | 1886 | Not quoted here yet |
| Morning and EveningThe standard Spurgeon daily devotional, in continuous print since publication. | 1865 | Not quoted here yet |
| The Down Grade Controversy correspondence and articlesSpurgeon's defense of biblical authority, penal substitution, and eternal judgment against the Baptist Union's emerging modernism. | 1887 | Not quoted here yet |
Where to find them
- The Spurgeon Archive (CCEL)
- Spurgeon Center
- The Treasury of David
- The Treasury of David
- The New Park Street / Metropolitan Tabernacle Pulpit
- The New Park Street / Metropolitan Tabernacle Pulpit
- Lectures to My Students
- Lectures to My Students
- A Defense of Calvinism
- A Defense of Calvinism
- All of Grace
- All of Grace
- Morning and Evening
- Morning and Evening
- The Down Grade Controversy correspondence and articles
- The Down Grade Controversy correspondence and articles
2,848 quotations across 60 books
Where this voice is quoted
Consequently, faith comes by hearing, and hearing by the word of Christ.
“'So then faith cometh by hearing, and hearing by the word of God.''Romans 10:17. IT IS DIFFICULT to make men understand that the salvation of the gospel is not by works but entirely by grace, that it is not presented to men as the reward…”
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
“MY text consists almost entirely of monosyllables, but it contains the loftiest of sublimities. Such a tremendous weight of meaning is concentrated here that an archangel's eloquence would fail to convey its teaching in all its glory to any finite minds, even if seraphs were…”
Be joyful in hope, patient in affliction, persistent in prayer.
“THIS is placed in connection with a large number of brief but very weighty precepts. Prayer has a distinct relationship to all Christian duties and graces.”
And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
“THIS exhortation, as you will readily perceive, is not addressed to the ungodly. These words are not spoken to those who are dead in sin, but to those who are alive unto God, though somewhat given to slumber.”
And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
“BUT what "salvation" is this? The question is important because we very commonly speak of "salvation" as that state of Divine Grace into which everyone that believes in Jesus is introduced when he passes from death unto life, being delivered from the power of darkness…”
Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
“Christ must be in us before He can be on us. Divine Grace puts Christ within and enables us to put on Christ without. Christ must be in the heart by faith before He can be in the life by holiness.”
Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
“NO doubt there is an error in our version, for where in the 10th verse we read, "The Judgment Seat of Christ," it should be, "The Judgment Seat of God."”
The God of peace be with all of you. Amen.
“PAUL ONCE ADVISED the Romans to strive. Three verses before our text he actually gives them an exhortation to strive, and yet he here utters a prayer that the God of peace might be with them all.”
“THE CHRISTIAN IS A MAN of generous actions, but his wishes go far beyond his deeds. Where he cannot be beneficent he is benevolent. If he cannot actually accomplish good for all, yet he anxiously desires it.”
