MANNAFEST

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John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Exodus 24:4Explanatory Notes upon the Bible (1765)

Pillars according to the number of the tribes - These were to represent the people, the other party to the covenant; and we may suppose they were set up over against the altar, and that Moses as mediator passed to and fro between them. Probably each tribe set

Exodus 24:16Explanatory Notes upon the Bible (1765)

A cloud covered the mount six days - A visible token of God's special presence there, for he so shews himself to us, as at the same time to conceal himself from us, he lets us know so much as to assure us of his power and grace, but intimates to us that we can

Exodus 24:18Explanatory Notes upon the Bible (1765)

Moses went into the midst of the cloud - It was an extraordinary presence of mind, which the grace of God furnished him with, else he durst not have ventured into the cloud, especially when it broke out in devouring fire.

Exodus 25:10Explanatory Notes upon the Bible (1765)

The tables of the law are called the testimony, because God did in them testify his will; his giving them that law was in token of his favour to them, and their acceptance of it was in token of their subjection to him.

Exodus 25:17Explanatory Notes upon the Bible (1765)

The mercy-seat was the covering of the ark, made exactly to fit the dimensions of it. This propitiatory covering, as it might well be translated, was a type of Christ the great propitiation, whose satisfaction covers our transgressions, and comes between us an

Exodus 25:18Explanatory Notes upon the Bible (1765)

1 Cor. xi, 10, and their desire to look into the mysteries of the gospel, which they diligently contemplate, 1 Pet. i, 12. God is said to dwell or sit between the cherubim, on the mercy-seat, Psalm lxxx, 1, and from thence he here promiseth for the future to m

Exodus 25:23Explanatory Notes upon the Bible (1765)

This bread was designed to be, a thankful acknowledgment of God's goodness to them in giving them their daily bread, a token of their communion with God; this bread on God's table being made of the same corn as the bread on their own tables. And a type of the

Exodus 25:31Explanatory Notes upon the Bible (1765)

The tabernacle had no windows, all its light was candle-light, which notes the comparative darkness of that dispensation, while the sun of righteousness was not as yet risen, nor had the day-star from on high visited his church.

Exodus 26:7–13Explanatory Notes upon the Bible (1765)

Thus the churches of Christ, though they are many, yet are one, being fitly joined together in holy love and by the unity of the Spirit, so growing into one holy temple in the Lord. This tabernacle was very strait and narrow, but at the preaching of the gospel

Exodus 26:15Explanatory Notes upon the Bible (1765)

Thus every thing in the tabernacle was very splendid, agreeable to that infant state of the church, when such things were proper to possess the minds of the worshippers with a reverence of the divine glory. In allusion to this, the new Jerusalem is said to be

Exodus 26:31Explanatory Notes upon the Bible (1765)

The apostle tells us, this veil, intimated that the ceremonial law could not make the comers thereunto perfect. The way into the holiest was not made manifest while the first tabernacle was standing; life and immortality lay concealed till they were brought to

Exodus 27:20Explanatory Notes upon the Bible (1765)

We read of the candlestick in the 25th chapter; here is order given for the keeping of the lamps constantly burning in it. The pure oil signified the gifts and graces of the Spirit, which are communicated to all believers from Christ the good olive, of whose f

Exodus 27:20–21Explanatory Notes upon the Bible (1765)

The grate was set into the hollow of the altar, about the middle of it, in which the fire was kept, and the sacrifice burnt; it was made of net-work like a sieve, and hung hollow, that the fire might burn the better, and that the ashes might fall through. Now,

Exodus 28:4Explanatory Notes upon the Bible (1765)

That the priests themselves might be minded of the dignity of their office. That the people might thereby be possessed with a holy reverence of that God whose ministers appeared in such grandeur. That the priests might be types of Christ, and of all Christians

Exodus 28:6Explanatory Notes upon the Bible (1765)

It was a short coat without sleeves, buttoned close to him with a curious girdle of the same stuff. The shoulder pieces were buttoned together with two precious stones set in gold, one on each shoulder. In allusion to this, Christ our high priest appeared to J

Exodus 28:13Explanatory Notes upon the Bible (1765)

Righteousness is the girdle of his loins. He is girt with strength for the work of our salvation. And as Aaron had the names of all Israel upon his shoulders in precious stones, so He presents to himself and to his Father a glorious church, Eph. v, 27.

Exodus 28:15Explanatory Notes upon the Bible (1765)

How near should Christ's name lie to our hearts, since he is pleased to lay our names so near his? And what a comfort is it to us, in all our addresses to God, that the great High Priest of our profession has the names of all his Israel upon his breast, before

Exodus 28:30Explanatory Notes upon the Bible (1765)

It was the Lamb that had been slain that was worthy to take the book and to open the seals. The judgment - The breast-plate of judgment: That breast-plate which declared the judgment or mind of God to the Israelites.

Exodus 28:31Explanatory Notes upon the Bible (1765)

The robe of the ephod - This was next under the ephod, and reached down to the knees, without sleeves, and was put on over their head, having holes on the sides to put the arms through, or, as Maimonides describes it, was not sewn together on the sides at all.

Exodus 28:36Explanatory Notes upon the Bible (1765)

All that attend in God's house must have holiness to the Lord engraven upon their foreheads, that is, they must be holy, devoted to the Lord, and designing his glory in all they do. This must appear in their forehead, in an open profession of their relation to

Exodus 28:38Explanatory Notes upon the Bible (1765)

Thro' him what is amiss in our services is pardoned: even this would be our ruin, if God should enter into judgment with us: but Christ our high priest bears this iniquity; bears it for us, so as to bear it from us. Thro' him likewise what is good is accepted;

Exodus 28:43Explanatory Notes upon the Bible (1765)

It shall be a statute forever - That is, It is to continue as long as the priesthood continues. And it is to have its perpetuity in the substance, of which these things were the shadows.

Exodus 29:38–41Explanatory Notes upon the Bible (1765)

And atonement was made for the altar. The altar was also sanctified, not only set apart itself to a sacred use, but made so holy as to sanctify the gifts that were offered upon it, Matt. xxiii, 19. Christ is our altar, for our sakes he sanctified himself, that

Exodus 29:38Explanatory Notes upon the Bible (1765)

This daily service, a lamb offered upon the altar every morning, and every evening, typified the continual intercession which Christ ever lives to make in the virtue of his satisfaction for the continual sanctification of his church: though he offered himself

Exodus 30:7Explanatory Notes upon the Bible (1765)

Aaron was to burn sweet incense upon this altar every morning and every evening, which was intended not only to take away the ill smell of the flesh that was burnt daily on the brazen altar, but for the honour of God, and to shew the, acceptableness of his peo