Full 2 Kgs 18:1–8 on Hezekiah's reforms. The Rabshakeh irony (2 Kgs 18:22) — an Assyrian official mistakes Hezekiah's destruction of idols for an attack on Yahweh-worship, good illustration of how easily even observers conflate the sacred symbol with the God it points to. Talmud Chullin 6b: Asa and Jehoshaphat deliberately left the serpent for Hezekiah to break. The modern application: the cross itself is subject to the same danger.
2 Kings 18:4 — Nehushtan, When a Symbol Becomes a Shrine
Seven centuries after Moses, Hezekiah breaks the bronze serpent Israel has begun to worship.
Primary passage:2 Kings 18:4 →
Commentary
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Matthew Henry
Complete Commentary
S E C O N D K I N G S CHAP. XVIII. When the prophet had condemned Ephraim for lies and deceit he comforted himself with this, that Judah yet "ruled with God, and was faithful with the Most Holy," Hos. xi. 12 . It was a very melancholy…
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