The Septuagint (LXX) was produced in Alexandria beginning in the third century BC, traditionally by seventy-two Jewish scholars working on the Torah. By the first century AD, it was the Bible of the Greek-speaking diaspora and of early Christianity. The New Testament, written in Greek, quotes the Old Testament approximately 300 times; of these, the majority follow the Septuagint over the Hebrew when the two differ.\n\nFor many centuries, scholars debated whether the LXX's divergences from the Masoretic Text (MT) were errors or reflected a different Hebrew Vorlage. The Dead Sea Scrolls partly resolved this: many Hebrew manuscripts at Qumran agree with LXX readings against MT in places where previously only Greek witnesses preserved those readings. This confirmed that the LXX is often translating a genuine, earlier Hebrew tradition.\n\nApologetically, this matters in two ways. First, New Testament citations that follow LXX are not errors but drawing on a legitimate textual tradition. Second, the fact that both Jewish and Christian communities preserved multiple textual streams (proto-Masoretic, Samaritan, and LXX) shows that Scripture was copied and guarded rather than rewritten to eliminate variation. The messiness of transmission, paradoxically, is evidence of fidelity rather than fabrication.
highTextual Transmission
The Septuagint and New Testament Quotations
The Septuagint — the Greek translation of the Old Testament completed between the third and first centuries BC — became the primary Old Testament for Greek-speaking Christians, and its readings are quoted directly by New Testament writers, preserving textual traditions older than the medieval Masoretic manuscripts.
Key arguments
- The LXX is quoted directly in many NT passages (Romans, Hebrews, Luke).
- Dead Sea Scrolls confirm several LXX readings against MT.
- Multiple textual streams were preserved, indicating conservative transmission.
- The LXX anchors Christian engagement with the Hebrew Scriptures through Greek literacy.
Key verses
- Romans 3:10-18
- Hebrews 10:5-7
- Luke 3:4-6
- Isaiah 7:14
- Psalm 22:16
Sources
- Karen Jobes, Moisés Silva — Invitation to the Septuagint (2015)
- Emanuel Tov — Textual Criticism of the Hebrew Bible (2012)
- R. Timothy McLay — The Use of the Septuagint in New Testament Research (2003)