In November 1990, during construction in the Peace Forest south of Jerusalem, workers accidentally uncovered a first-century burial cave containing twelve ossuaries. Two bore inscriptions referencing Caiaphas, and one, exceptionally ornate, carried the Aramaic inscription Yehosef bar Kayafa — Joseph, son of Caiaphas.\n\nZvi Greenhut published the find and connected it with the high priest named in Matthew 26:3, John 11:49, and Acts 4:6, and with the Caiaphas described by Josephus as holding the high priesthood 18–36 AD. The ossuary contained the bones of a man in his sixties, consistent with what is known of the historical figure.\n\nWhile a minority of scholars have raised questions about the precise identification, the combination of date, place, name, and context makes this one of the strongest direct archaeological attestations of a New Testament individual outside of rulers mentioned in coinage or inscriptions. It is corroborative rather than confirmatory of the Gospel narrative, but it firmly places the family in the correct period and setting.
highNamed Figures
Caiaphas Ossuary Discovery
A 1990 discovery in a Jerusalem burial cave revealed an ornate ossuary inscribed "Yehosef bar Kayafa" — widely identified with the Caiaphas who presided at the trial of Jesus.
Key arguments
- The ossuary was excavated by a credentialed archaeologist in a sealed tomb.
- The inscription name, dating, and location match what Josephus and the Gospels say about Caiaphas.
- The family tomb context supports the identification.
Key verses
- Matthew 26:3
- John 11:49
- John 18:13-14
- Acts 4:6
Sources
- Zvi Greenhut — The Caiaphas Tomb in North Talpiyot, Jerusalem, Atiqot (1992)
- Ronny Reich — Ossuary Inscriptions from the Caiaphas Tomb, Atiqot (1992)
- Craig Evans — Jesus and His World